Islamic Calligraphy
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  • => Oneness versus Multiplicity
  • ... ready depicted in Figure IV.1, but we want to reproduce it here in another manner, in the figure above, to stress this ongoing alternation between the point of the Real and the circumference ...


  • => Time in Earlier Islamic Philosophy:
  • ... ed. Muhyi al-Din S. al-Kurdi, 2nd edn., Cairo: n.p.: 117. [9] Named after their founding figure abu al-Hasan al-Ash‘ari, this Sunni theological school had its origin in the reaction again ...


  • => SINGLE MONAD MODEL - A: Ibn Arabi's Printed Works (in Arabic):
  • ... one manuscript, but he and all other commentators agree that it is actually by the later figure abd al-Razzaq al-Qashani, a famous commentator on Ibn Arabi's Fusus al-Hikam. 732 138. (1988) ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... ed. Muhy al-Din S. al-Kurd , 2 nd edn., Cairo: n.p.: 117. [20] Named after their founding figure ab al-Hasan al-Ash ar , this Sunni theological school had its origin in the reaction against ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... ed. Muhy al-Din S. al-Kurd , 2 nd edn., Cairo: n.p.: 117. [20] Named after their founding figure ab al-Hasan al-Ash ar , this Sunni theological school had its origin in the reaction against ...



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  • ... Monadology =>:

  • ... city is ultimately related to the Name al-W hid (the Alone, the Only One) and not to al-Ahad , because with al-Ahad no other entity may exist in order to know Him. [101] See EP , 'Monad and Monadology', vol.5: 361-3. [102] See: Shajarat al-Kawn (Dar al-Mahabba: Damascus, 2003), ed. Abd al- ...


  • ... Published B =>:

  • ... s , Volume I, M. Chodkiewicz (ed.), W. Chittick (trans.), W. Morris (trans.) New York: Pir Press: 201-30. [43] This book was published many times but the most remarkable critical edition is PUBLISHED B y Su d al-Hak m in 1988 (Beirut: Dandarah). [44] Ab Ish q al-Nu m n al-Sh fi , al-Sir j a ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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